And Death Lives(DEAD ON ARRIVAL)
Gosh effin a!!

Gosh effin a!!

creepypasta :)

It reminds me of the trilogy Scary Stories To Tell in the Dark when I was in first grade lol still n always will b my fave books of all time haha my fave creepypasta is the story of Jeff the Killer n Jane the Killer. My favorite love story :D

foreveralonebvbfan:

Can’t wait! *o*

foreveralonebvbfan:

Can’t wait! *o*

ikenbot:

Will E.T. Look Like Us?

Evolution helps us imagine what aliens might be like

Side Note: I love these types of discussions, specifically because of their overall implications. The more we learn about how evolution works and where it works and under what conditions the more we see how life, while not always probable still very possible, can grow on other worlds. Think of how limited our technology still is in terms of what we are able to see and how many habitable planets we can currently detect. Now think how exponentially larger that scope of detection would become if its technology continue to progress. I imagine this would also change our minds about how we think evolution evolves elsewhere, how much more diverse it may be, and how often in occurs in the cosmos once the right conditions for life are set. I recommend reading this whole piece especially if you’re well into astronomy, biology, or astrobiology and the topic of evolution occurring elsewhere in the Universe.

Image: Cover art for Carl Sagan’s ‘The Dragons of Eden’


  by SciAm’s Michael Shermer
  
  What are the odds that intelligent, technically advanced aliens would look anything like the ones in films, with an emaciated torso and limbs, spindly fingers and a bulbous, bald head with large, almond-shaped eyes? What are the odds that they would even be humanoid? In a YouTube video, produced by Josh Timonen of the Richard Dawkins Foundation for Reason and Science, I argue that the chances are close to zero (www.youtube.com/watch?v=JKAXrmkx12g). Richard Dawkins himself made this interesting observation in a private communication after viewing it:
  
  I would agree with [Shermer] in betting against aliens being bipedal primates, and I think the point is worth making, but I think he greatly overestimates the odds against. [University of Cambridge paleontologist] Simon Conway Morris, whose authority is not to be dismissed, thinks it positively likely that aliens would be, in effect, bipedal primates. [Harvard University biologist] Ed Wilson gave at least some time to the speculation that, if it had not been for the end-Cretaceous catastrophe, dinosaurs might have produced something like the attached [referring to paleontologist Dale A. Russell’s illustrated evolutionary projection of how a bipedal dinosaur might have evolved into a reptilian humanoid].
  
  I replied to Dawkins that if something like a smart, technological, bipedal humanoid has a certain level of inevitability because of how evolution unfolds, then it would have happened more than once here. In his 2001 book Nonzero: The Logic of Human Destiny, Robert Wright argues that our existence precludes other terrestrial intelligences of our level from arising. But Neandertals were as close as one can get to a counterfactual experiment: they had hundreds of thousands of years to themselves in Europe without our interference and showed nothing like the technological and cultural progress of the modern humans who displaced them. Dawkins’s rejoinder to me is enlightening:
  
  But you are leaping from one extreme to the other. In the film vignette, you implied a quite staggering rarity, so rare that you don’t expect two humanoid life-forms in the entire universe. Now you are … pointing out, correctly, that a certain inevitability would predict that humanoids should have evolved more than once on Earth! So, yes, we can say that humanoids are fairly improbable, but not necessarily all that improbable! Anything approaching “a certain inevitability” would mean millions or even billions of humanoid life-forms in the universe, simply because the number of available planets is so huge. Now, my guess is intermediate between your two extremes … I suspect that humanoids are not so very rare as to justify the statistical superlatives that you permitted yourself in the vignette.
  
  Good point. But of the 60 to 80 phyla of animals, only one, the chordates, led to intelligence, and only the vertebrates actually developed it. Of all the vertebrates, only mammals evolved brains big enough for higher intelligence. And of the 24 orders of mammals only one—ours, the primates—has technological intelligence. As the late Harvard evolutionary biologist Ernst Mayr concluded: “Nothing demonstrates the improbability of the origin of high intelligence better than the millions of phyletic lineages that failed to achieve it.” In fact, Mayr calculated that even though there have evolved perhaps as many as 50 billion species on Earth, “only one of these achieved the kind of intelligence needed to establish a civilization.”
  
  The late astronomer Carl Sagan, in a Planetary Society debate with Mayr (Bioastronomy News, Vol. 7, No. 4, 1995), noted that technologically communicating species “may live on the land or in the sea or air. They may have unimaginable chemistries, shapes, sizes, colors, appendages and opinions. We are not requiring that they follow the particular route that led to the evolution of humans. There may be many different evolutionary pathways, each unlikely, but the sum of the number of pathways to intelligence may nevertheless be quite substantial.”
  
  Thus, the probability of intelligent life evolving elsewhere in the cosmos may be very high even while the odds of it being humanoid may be very low. I strongly suspect that we are blinded by Protagoras’ bias (“Man is the measure of all things”) when we project ourselves into the alien Other.

ikenbot:

Will E.T. Look Like Us?

Evolution helps us imagine what aliens might be like

Side Note: I love these types of discussions, specifically because of their overall implications. The more we learn about how evolution works and where it works and under what conditions the more we see how life, while not always probable still very possible, can grow on other worlds. Think of how limited our technology still is in terms of what we are able to see and how many habitable planets we can currently detect. Now think how exponentially larger that scope of detection would become if its technology continue to progress. I imagine this would also change our minds about how we think evolution evolves elsewhere, how much more diverse it may be, and how often in occurs in the cosmos once the right conditions for life are set. I recommend reading this whole piece especially if you’re well into astronomy, biology, or astrobiology and the topic of evolution occurring elsewhere in the Universe.

Image: Cover art for Carl Sagan’s ‘The Dragons of Eden’

by SciAm’s Michael Shermer

What are the odds that intelligent, technically advanced aliens would look anything like the ones in films, with an emaciated torso and limbs, spindly fingers and a bulbous, bald head with large, almond-shaped eyes? What are the odds that they would even be humanoid? In a YouTube video, produced by Josh Timonen of the Richard Dawkins Foundation for Reason and Science, I argue that the chances are close to zero (www.youtube.com/watch?v=JKAXrmkx12g). Richard Dawkins himself made this interesting observation in a private communication after viewing it:

I would agree with [Shermer] in betting against aliens being bipedal primates, and I think the point is worth making, but I think he greatly overestimates the odds against. [University of Cambridge paleontologist] Simon Conway Morris, whose authority is not to be dismissed, thinks it positively likely that aliens would be, in effect, bipedal primates. [Harvard University biologist] Ed Wilson gave at least some time to the speculation that, if it had not been for the end-Cretaceous catastrophe, dinosaurs might have produced something like the attached [referring to paleontologist Dale A. Russell’s illustrated evolutionary projection of how a bipedal dinosaur might have evolved into a reptilian humanoid].

I replied to Dawkins that if something like a smart, technological, bipedal humanoid has a certain level of inevitability because of how evolution unfolds, then it would have happened more than once here. In his 2001 book Nonzero: The Logic of Human Destiny, Robert Wright argues that our existence precludes other terrestrial intelligences of our level from arising. But Neandertals were as close as one can get to a counterfactual experiment: they had hundreds of thousands of years to themselves in Europe without our interference and showed nothing like the technological and cultural progress of the modern humans who displaced them. Dawkins’s rejoinder to me is enlightening:

But you are leaping from one extreme to the other. In the film vignette, you implied a quite staggering rarity, so rare that you don’t expect two humanoid life-forms in the entire universe. Now you are … pointing out, correctly, that a certain inevitability would predict that humanoids should have evolved more than once on Earth! So, yes, we can say that humanoids are fairly improbable, but not necessarily all that improbable! Anything approaching “a certain inevitability” would mean millions or even billions of humanoid life-forms in the universe, simply because the number of available planets is so huge. Now, my guess is intermediate between your two extremes … I suspect that humanoids are not so very rare as to justify the statistical superlatives that you permitted yourself in the vignette.

Good point. But of the 60 to 80 phyla of animals, only one, the chordates, led to intelligence, and only the vertebrates actually developed it. Of all the vertebrates, only mammals evolved brains big enough for higher intelligence. And of the 24 orders of mammals only one—ours, the primates—has technological intelligence. As the late Harvard evolutionary biologist Ernst Mayr concluded: “Nothing demonstrates the improbability of the origin of high intelligence better than the millions of phyletic lineages that failed to achieve it.” In fact, Mayr calculated that even though there have evolved perhaps as many as 50 billion species on Earth, “only one of these achieved the kind of intelligence needed to establish a civilization.”

The late astronomer Carl Sagan, in a Planetary Society debate with Mayr (Bioastronomy News, Vol. 7, No. 4, 1995), noted that technologically communicating species “may live on the land or in the sea or air. They may have unimaginable chemistries, shapes, sizes, colors, appendages and opinions. We are not requiring that they follow the particular route that led to the evolution of humans. There may be many different evolutionary pathways, each unlikely, but the sum of the number of pathways to intelligence may nevertheless be quite substantial.”

Thus, the probability of intelligent life evolving elsewhere in the cosmos may be very high even while the odds of it being humanoid may be very low. I strongly suspect that we are blinded by Protagoras’ bias (“Man is the measure of all things”) when we project ourselves into the alien Other.

neuromorphogenesis:

The science behind meditation, and why it makes you feel better
Meditation yields a surprising number of health benefits, including stress reduction, improved attention, better memory, and even increased creativity and feelings of compassion. But how can something as simple as focusing on a single object produce such dramatic results? Here’s what the growing body of scientific evidence is telling us about meditation and how it can change the way our brains function.
Before we get started it’s worth doing a quick review of what is actually meant by meditation. The practice can take on many different forms, but the one technique that appears most beneficial, and which also happens to be among the most traditional, is called mindfulness meditation, or focused attention.
By mindfulness, practitioners are asked to focus their thoughts on one thought and one thought alone. An overarching goal is to be firmly affixed to the present moment. This typically means concentrating on the breath — observing each inhalation and exhalation — and without consideration to other thoughts. When a “stray” thought arises, the practitioner must be quick to recognize it, and then turn back to the focus of their attention. And it doesn’t just have to be the breath; any single thought, like a mantra, will do.
Now, if you’ve ever tried it, you know how unbelievably difficult this is — particularly in this day in age when our attention spans are taxed to the limit. Our minds are notorious at wandering and moving from thought-to-thought; it’s hard sometimes to string just a few seconds of focused attention together.
And indeed, notions that meditation is simply about relaxation or cleansing the mind of allthoughts are common misconceptions. Meditation is hard work and it takes a lot of practice to get better. The more you do it, the easier it becomes to stay focused. Progress can be measured by how long a single thought can be focused upon without straying.
Remarkably, for something so exceedingly simple, it can produce an astounding number of health benefits. Eager to learn more, a growing number of scientists are looking into the cognitive effects of meditation, including studies on Buddhist monks. And they’re learning that meditation is a very powerful tool indeed.
As a quick aside, most of the studies cited here consider the benefits of focused attention. That’s not to suggest that other practices, like open attention, can’t yield positive results as well.
Changes to the Brain
Buddhists have meditated for literally thousands of years. They’re familiar with its positive effects, including the way it works to instill the inner strength and insight required for the overarching spiritual practice; meditation, or “sitting,” is to Buddhist monks what prayer is to Christians. But instead of trying to hack into the mind of God, Buddhists are trying to hack into their own mind to harness it under control.
But it has only been in recent times that neuroscientists have been able to peer directly into the brain to see what’s going on. The advent of fMRIs and other brain scanning techniques have largely paved the way.
For example, neuroscientists observing MRI scans have learned that meditation strengthens the brain by reinforcing the connections between brain cells. A 2012 study showed that people who meditate exhibit higher levels of gyrification — the “folding” of the cerebral cortex as a result of growth, which in turn may allow the brain to process information faster. Though the research did not prove this directly, scientists suspect that gyrification is responsible for making the brain better at processing information, making decisions, forming memories, and improving attention.
Indeed, as much of the research is showing, meditation causes the brain to undergo physical changes, many of which are beneficial. Other studies, for example, have shown that meditation is linked to cortical thickness, which can result in decreased sensitivity to pain.
Or take the 2009 study with the descriptive title, “Long-term meditation is associated with increased gray matter density in the brain stem.” Neuroscientists used MRIs to compare the brains of meditators with non-meditators. The structural differences observed led the scientists to speculate that certain benefits, like improved cognitive, emotional, and immune responses, can be tied to this growth and its positive effects on breathing and heart rate (cardiorespiratory control).
The integrity of gray matter, which is a major player in the central nervous system, certainly appears to benefit. Meditation has been linked to larger hippocampal and frontal volumes of gray matter, resulting in more positive emotions, the retention of emotional stability, and more mindful behavior (heightened focus during day-to-day living). Meditation has also been shown to have neuroprotective attributes; it can diminish age-related effects on gray matter and reduce cognitive decline.
A study from earlier this year showed that meditators have a different expression of brain metabolites than healthy non-meditators, specifically those metabolites linked to anxiety and depression.
But it’s not just the physical and chemical components of the brain that’s affected by meditation. Neuroscientists have documented the way it impacts on brain activity itself. For example, meditation has been associated with decreased activity in default mode network activity and connectivity — those undesirable brain functions responsible for lapses of attention and disorders such as anxiety, ADHD — and even the buildup of beta amyloid plaques in Alzheimer’s disease.
And finally, meditation has been linked to dramatic changes in electrical brain activity, namely increased Theta and Alpha EEG activity, which is associated with wakeful and relaxed attention.
Health Benefits
While most of the studies listed above addressed the neuro-cognitive aspects of meditation, other studies have correlated meditation with many of the health benefits already described.
Perhaps the most significant benefit of meditation is its ability to improve attention. In 2010, researchers looked at participants who practiced focused attention meditation for about five hours each day over the course of three months (which is a lot!). After conducting concentration tests, the participants were shown to have an easier time sustaining voluntary attention. Which makes sense; if you can concentrate for extended periods of time during meditation, it should carry over to daily life. Focused attention is very much like a muscle, one that needs to be strengthened through exercise.
As an aside, five hours of meditation per day is a bit excessive. Other studies show that 20 minutes a day is all that’s required to get beneficial results, like stress reduction.
Indeed, other research has shown that even a little bit of meditation can help. Studies indicate that, after 10 intensive days of meditation (pdf), people can experience significant improvements in mindfulness and contemplative thoughts, the alleviation of depressive symptoms, and boosts to working memory and sustained attention.
A not-so-surprising study from last year showed that meditation can significantly reduce stress after just eight weeks of training (pdf; more here). Participants who meditated, as compared to those who did not, performed better on stressful multitasking tests. This may have something to do with reduced levels of cortisol, which is a stress hormone. And interestingly, meditatingbefore a stressful situation may help reduce feelings of stress during the event.
For you creative types, open-monitoring (OM) meditation can promote idea generation. OM meditation is basically the polar opposite of focused attention meditation, requiring practitioners to non-reactively monitor the content of experience from moment to moment.
And lastly, meditation has also been shown to increase levels of empathy, but it has to come from a specific practice known as loving-kindness-compassion meditation. It’s a kind of focused attention meditation, but the practitioner is asked to concentrate on feelings of love, compassion, and understanding. By comparing fMRI scans of novices to those of expert Buddhist monks (each with more than 10,000 hours of practice), researchers watched as emotional stimuli (sounds of people in distress) caused those areas of the brain linked to empathy light up; the monks exhibited greater degrees of empathetic response than the novices. In turn, the scientists speculate that compassion meditation can make a person more empathetic.
So what are you waiting for? Start sitting, and transform your brain!
Image: “Theologue” by Alex Grey.




this I gotta start doing :)

neuromorphogenesis:

The science behind meditation, and why it makes you feel better

Meditation yields a surprising number of health benefits, including stress reduction, improved attention, better memory, and even increased creativity and feelings of compassion. But how can something as simple as focusing on a single object produce such dramatic results? Here’s what the growing body of scientific evidence is telling us about meditation and how it can change the way our brains function.

Before we get started it’s worth doing a quick review of what is actually meant by meditation. The practice can take on many different forms, but the one technique that appears most beneficial, and which also happens to be among the most traditional, is called mindfulness meditation, or focused attention.

By mindfulness, practitioners are asked to focus their thoughts on one thought and one thought alone. An overarching goal is to be firmly affixed to the present moment. This typically means concentrating on the breath — observing each inhalation and exhalation — and without consideration to other thoughts. When a “stray” thought arises, the practitioner must be quick to recognize it, and then turn back to the focus of their attention. And it doesn’t just have to be the breath; any single thought, like a mantra, will do.

Now, if you’ve ever tried it, you know how unbelievably difficult this is — particularly in this day in age when our attention spans are taxed to the limit. Our minds are notorious at wandering and moving from thought-to-thought; it’s hard sometimes to string just a few seconds of focused attention together.

And indeed, notions that meditation is simply about relaxation or cleansing the mind of allthoughts are common misconceptions. Meditation is hard work and it takes a lot of practice to get better. The more you do it, the easier it becomes to stay focused. Progress can be measured by how long a single thought can be focused upon without straying.

Remarkably, for something so exceedingly simple, it can produce an astounding number of health benefits. Eager to learn more, a growing number of scientists are looking into the cognitive effects of meditation, including studies on Buddhist monks. And they’re learning that meditation is a very powerful tool indeed.

As a quick aside, most of the studies cited here consider the benefits of focused attention. That’s not to suggest that other practices, like open attention, can’t yield positive results as well.

Changes to the Brain

Buddhists have meditated for literally thousands of years. They’re familiar with its positive effects, including the way it works to instill the inner strength and insight required for the overarching spiritual practice; meditation, or “sitting,” is to Buddhist monks what prayer is to Christians. But instead of trying to hack into the mind of God, Buddhists are trying to hack into their own mind to harness it under control.

But it has only been in recent times that neuroscientists have been able to peer directly into the brain to see what’s going on. The advent of fMRIs and other brain scanning techniques have largely paved the way.

For example, neuroscientists observing MRI scans have learned that meditation strengthens the brain by reinforcing the connections between brain cells. A 2012 study showed that people who meditate exhibit higher levels of gyrification — the “folding” of the cerebral cortex as a result of growth, which in turn may allow the brain to process information faster. Though the research did not prove this directly, scientists suspect that gyrification is responsible for making the brain better at processing information, making decisions, forming memories, and improving attention.

Indeed, as much of the research is showing, meditation causes the brain to undergo physical changes, many of which are beneficial. Other studies, for example, have shown that meditation is linked to cortical thickness, which can result in decreased sensitivity to pain.

Or take the 2009 study with the descriptive title, “Long-term meditation is associated with increased gray matter density in the brain stem.” Neuroscientists used MRIs to compare the brains of meditators with non-meditators. The structural differences observed led the scientists to speculate that certain benefits, like improved cognitive, emotional, and immune responses, can be tied to this growth and its positive effects on breathing and heart rate (cardiorespiratory control).

The integrity of gray matter, which is a major player in the central nervous system, certainly appears to benefit. Meditation has been linked to larger hippocampal and frontal volumes of gray matter, resulting in more positive emotions, the retention of emotional stability, and more mindful behavior (heightened focus during day-to-day living). Meditation has also been shown to have neuroprotective attributes; it can diminish age-related effects on gray matter and reduce cognitive decline.

A study from earlier this year showed that meditators have a different expression of brain metabolites than healthy non-meditators, specifically those metabolites linked to anxiety and depression.

But it’s not just the physical and chemical components of the brain that’s affected by meditation. Neuroscientists have documented the way it impacts on brain activity itself. For example, meditation has been associated with decreased activity in default mode network activity and connectivity — those undesirable brain functions responsible for lapses of attention and disorders such as anxiety, ADHD — and even the buildup of beta amyloid plaques in Alzheimer’s disease.

And finally, meditation has been linked to dramatic changes in electrical brain activity, namely increased Theta and Alpha EEG activity, which is associated with wakeful and relaxed attention.

Health Benefits

While most of the studies listed above addressed the neuro-cognitive aspects of meditation, other studies have correlated meditation with many of the health benefits already described.

Perhaps the most significant benefit of meditation is its ability to improve attention. In 2010, researchers looked at participants who practiced focused attention meditation for about five hours each day over the course of three months (which is a lot!). After conducting concentration tests, the participants were shown to have an easier time sustaining voluntary attention. Which makes sense; if you can concentrate for extended periods of time during meditation, it should carry over to daily life. Focused attention is very much like a muscle, one that needs to be strengthened through exercise.

As an aside, five hours of meditation per day is a bit excessive. Other studies show that 20 minutes a day is all that’s required to get beneficial results, like stress reduction.

Indeed, other research has shown that even a little bit of meditation can help. Studies indicate that, after 10 intensive days of meditation (pdf), people can experience significant improvements in mindfulness and contemplative thoughts, the alleviation of depressive symptoms, and boosts to working memory and sustained attention.

A not-so-surprising study from last year showed that meditation can significantly reduce stress after just eight weeks of training (pdf; more here). Participants who meditated, as compared to those who did not, performed better on stressful multitasking tests. This may have something to do with reduced levels of cortisol, which is a stress hormone. And interestingly, meditatingbefore a stressful situation may help reduce feelings of stress during the event.

For you creative types, open-monitoring (OM) meditation can promote idea generation. OM meditation is basically the polar opposite of focused attention meditation, requiring practitioners to non-reactively monitor the content of experience from moment to moment.

And lastly, meditation has also been shown to increase levels of empathy, but it has to come from a specific practice known as loving-kindness-compassion meditation. It’s a kind of focused attention meditation, but the practitioner is asked to concentrate on feelings of love, compassion, and understanding. By comparing fMRI scans of novices to those of expert Buddhist monks (each with more than 10,000 hours of practice), researchers watched as emotional stimuli (sounds of people in distress) caused those areas of the brain linked to empathy light up; the monks exhibited greater degrees of empathetic response than the novices. In turn, the scientists speculate that compassion meditation can make a person more empathetic.

So what are you waiting for? Start sitting, and transform your brain!

Image: “Theologue” by Alex Grey.

this I gotta start doing :)
haha awww shiiiiiiiiiitt lol guilty as charged XD lol

haha awww shiiiiiiiiiitt lol guilty as charged XD lol

I get a crowd of people staring not just one person lmao

I get a crowd of people staring not just one person lmao

neuromorphogenesis:


Love in the Time of Neuroscience
Understanding the neurobiological reality of love need not drain it of its magic

“How on earth are you ever going to explain in terms of chemistry and physics so important a biological phenomenon as first love?”   
—Albert Einstein.
Einstein was correct – science will never clinically sterilize the wonderment of love (first or otherwise). But he’d also agree that it’s a mistake to confuse increased understanding with diminished meaning. No matter what we learn about love, it will continue to be one of the most meaningful and powerful forces on the planet, as it should be. With that disclaimer, let’s jump in.
Love is addictive.
Thinking about one’s beloved—particularly in new relationships—triggers activity in the ventral tegmental area (VTA) of the brain, which releases a flood of the neurotransmitter dopamine (the so-called “pleasure chemical”) into the brain’s reward (or pleasure) centers, the caudate nucleus and nucleus accumbens. This gives the lover a high not unlike the effect of narcotics, and it’s mighty addictive.




At the same time, the brain in love experiences an increase in the stress hormone norephinephrine, which increases heart rate and blood pressure, effects similar to those experienced by people using potent addictive stimulants like methamphetamine.
Love is obsessive.
The brain in love experiences a drop in the neurotransmitter serotonin. Serotonin provides a sense of being in control; it guards against the anxiety of uncertainty and instability. When it drops, our sense of control decreases and we become obsessively fixated on things that rattle our certainty and stability cages—and since love is by definition unpredictable, it’s a prime target for obsession.  This is also why the term “crazy in love” isn’t too far off the truth.
Love is prone to recklessness.
The prefrontal cortex—our brain’s reasoning command and control center—drops into low gear when we’re in love. At the same time, the amygdala, a key component of the brain’s threat-response system, also revs down. The combination of these effects is a willingness to take more risks, even ones that would normally seem reckless to us in another state of mind. (For more on this, check out this PDF’d study.)
Love and lust can coexist in the brain—and not necessarily for the same person.
Love and lust appear to be separate but overlapping neural responses in the brain. They both produce a “high” and both are addictive, and they effect many of the same parts of the brain—but they are distinct enough that you can be in love with one person and in lust with another.
Over time, the differences become more significant. For example, the brains of people in long-term love relationships show increased activity in the ventral pallidum, a region of the brain rich with oxytocin and vasopressin receptors that facilitate long-term pair-bonding and attachment.
Men in love are extremely visual beasts.
The brains of men in love show greater activity in the visual cortex than women’s brains. Add this to the fact that men seem to be more visually stimulated than women in general.
Women in love remember the details.
The brains of women in love show greater activity in the hippocampus—the brain region associated with memory—than do men’s brains. Add to this that a woman’s hippocampus takes up a larger percentage of her brain than does the male counterpart. (Another lesson here for men: women remember…brother, they remember.)
Eye contact is a lover’s magic.
Newborns and lovers have this in common – more than any other factor, eye contact is the main conduit for emotional connection. When those in love speak of the “entrancing gaze” of their lover, it’s not just a romantic notion—it’s a biological reality.  Eye contact and a smile is an especially potent combination.
Only voice interaction comes anywhere close to eye contact in this regard.  Our voice carries more information than we think, and it can help facilitate an emotional connection, but it’s still a distant second to eye contact. (Check out Barbara L. Fredrickson’s new book, Love 2.0, for more information on all of the above.)
Promiscuity and monogamy can be chemically influenced.
You’ve probably heard about our furry little friends, the prairie voles. Scientists who study monogamy and promiscuity love the critters because they provide an excellent mirror for human relationships. One type of vole is monogamous—it bonds with one mate for life. Another type of vole (the montane vole) is promiscuous. The key difference between the two kinds of voles appears to be genetic — an intriguing point when you consider that otherwise the voles are 99% genetically identical.
When researchers inject the promiscuous variety of vole with oxytocin and vasopressin—the neurochemicals that are linked to pair-bonding in humans (and in the monogamous voles)—the promiscuous voles become monogamous. It’s not entirely clear if the effect would hold true to the same degree in humans, but there’s pretty good evidence that it might, though for short periods of time. In two studies men who inhaled oxytocin became temporarily more empathetic, sensitive and cuddly.
Women and men can just be friends…(well, at least women think so).
Research suggests that when it comes to managing a platonic relationship, men really don’t “get it” and are far more likely to want more than just friendship.  Women, on the other hand, are able to keep friendship and romantic involvement separate in their minds.  So the old question, “can men and women just be friends?” appears to depend entirely on who you’re asking.




NOOO!! me n a friend of mine grew up 2gether…known him since 3rd grade n we want a romantic relationship

neuromorphogenesis:

Love in the Time of Neuroscience

Understanding the neurobiological reality of love need not drain it of its magic

“How on earth are you ever going to explain in terms of chemistry and physics so important a biological phenomenon as first love?”   

—Albert Einstein.

Einstein was correct – science will never clinically sterilize the wonderment of love (first or otherwise). But he’d also agree that it’s a mistake to confuse increased understanding with diminished meaning. No matter what we learn about love, it will continue to be one of the most meaningful and powerful forces on the planet, as it should be. With that disclaimer, let’s jump in.

Love is addictive.

Thinking about one’s beloved—particularly in new relationships—triggers activity in the ventral tegmental area (VTA) of the brain, which releases a flood of the neurotransmitter dopamine (the so-called “pleasure chemical”) into the brain’s reward (or pleasure) centers, the caudate nucleus and nucleus accumbens. This gives the lover a high not unlike the effect of narcotics, and it’s mighty addictive.

At the same time, the brain in love experiences an increase in the stress hormone norephinephrine, which increases heart rate and blood pressure, effects similar to those experienced by people using potent addictive stimulants like methamphetamine.

Love is obsessive.

The brain in love experiences a drop in the neurotransmitter serotonin. Serotonin provides a sense of being in control; it guards against the anxiety of uncertainty and instability. When it drops, our sense of control decreases and we become obsessively fixated on things that rattle our certainty and stability cages—and since love is by definition unpredictable, it’s a prime target for obsession.  This is also why the term “crazy in love” isn’t too far off the truth.

Love is prone to recklessness.

The prefrontal cortex—our brain’s reasoning command and control center—drops into low gear when we’re in love. At the same time, the amygdala, a key component of the brain’s threat-response system, also revs down. The combination of these effects is a willingness to take more risks, even ones that would normally seem reckless to us in another state of mind. (For more on this, check out this PDF’d study.)

Love and lust can coexist in the brain—and not necessarily for the same person.

Love and lust appear to be separate but overlapping neural responses in the brain. They both produce a “high” and both are addictive, and they effect many of the same parts of the brain—but they are distinct enough that you can be in love with one person and in lust with another.

Over time, the differences become more significant. For example, the brains of people in long-term love relationships show increased activity in the ventral pallidum, a region of the brain rich with oxytocin and vasopressin receptors that facilitate long-term pair-bonding and attachment.

Men in love are extremely visual beasts.

The brains of men in love show greater activity in the visual cortex than women’s brains. Add this to the fact that men seem to be more visually stimulated than women in general.

Women in love remember the details.

The brains of women in love show greater activity in the hippocampus—the brain region associated with memory—than do men’s brains. Add to this that a woman’s hippocampus takes up a larger percentage of her brain than does the male counterpart. (Another lesson here for men: women remember…brother, they remember.)

Eye contact is a lover’s magic.

Newborns and lovers have this in common – more than any other factor, eye contact is the main conduit for emotional connection. When those in love speak of the “entrancing gaze” of their lover, it’s not just a romantic notion—it’s a biological reality.  Eye contact and a smile is an especially potent combination.

Only voice interaction comes anywhere close to eye contact in this regard.  Our voice carries more information than we think, and it can help facilitate an emotional connection, but it’s still a distant second to eye contact. (Check out Barbara L. Fredrickson’s new book, Love 2.0, for more information on all of the above.)

Promiscuity and monogamy can be chemically influenced.

You’ve probably heard about our furry little friends, the prairie voles. Scientists who study monogamy and promiscuity love the critters because they provide an excellent mirror for human relationships. One type of vole is monogamous—it bonds with one mate for life. Another type of vole (the montane vole) is promiscuous. The key difference between the two kinds of voles appears to be genetic — an intriguing point when you consider that otherwise the voles are 99% genetically identical.

When researchers inject the promiscuous variety of vole with oxytocin and vasopressin—the neurochemicals that are linked to pair-bonding in humans (and in the monogamous voles)—the promiscuous voles become monogamous. It’s not entirely clear if the effect would hold true to the same degree in humans, but there’s pretty good evidence that it might, though for short periods of time. In two studies men who inhaled oxytocin became temporarily more empathetic, sensitive and cuddly.

Women and men can just be friends…(well, at least women think so).

Research suggests that when it comes to managing a platonic relationship, men really don’t “get it” and are far more likely to want more than just friendship.  Women, on the other hand, are able to keep friendship and romantic involvement separate in their minds.  So the old question, “can men and women just be friends?” appears to depend entirely on who you’re asking.

NOOO!! me n a friend of mine grew up 2gether…known him since 3rd grade n we want a romantic relationship

got u in my sight motherfucker…the last thing you will ever hear is a loud BANG! right before u slip in2 the dark abyss n blood pours out 4rm ur bullet wounds lol :p

so…do u wanna play with me?? :D lol

so…do u wanna play with me?? :D lol